COSMOGONY OF SPACE-WORLDS AND TIME-WORLDS AND THEIR CONNECTION WITH THEORY OF INSTANTS
THEORY OF INSTANTS AS THEORY OF INDIVIDUALS
COSMOGONY OF SPACE-WORLDS AND TIME-WORLDS AND THEIR CONNECTION WITH THEORY OF INSTANTS
THEORY OF INSTANTS AS THEORY OF INDIVIDUALS
COSMOGONY OF SPACE-WORLDS AND TIME-WORLDS AND THEIR CONNECTION WITH THEORY OF INSTANTS
THEORY OF INSTANTS AS THEORY OF INDIVIDUALS
In the very beginning there were only billions-billions-billions Demons or Individuals, like that of Leibniz Monads, but with this difference: That every individual is first different from itself due to its own non-self-identity and different from every other due to its own uniqueness. Every individual is entirely separated from every other and no one individual is similar to another. Every individual is entirely separated from every other and no one individual knows any other.
In order for those individuals to connect with and know one another, they need some other substance-the substance of common similarity that lies beyond them and communicates between them. This other substance must be, in difference from the individuals, which are only formless energy, on infinite existing finite form, similarness and still-common: This substance is Symmetry and is different than the substance of individuals that was the Asymmetry.
From the very beginning, in spite of individuals, there exists another Substance: The Substance of common-general-universal-similarness and repetitiveness under the common title “Symmetry”.
These billions-billions of Individuals exist as Instants.Every Individual presents in itself one Instant. These billions-billions Individuals-Instants don't meet one another and don't communicate (what depends from them) but they meet and communicate by the helping of another substance and they need another substance in order to enter into interaction. The name of this other substance is “Common, Universal and Symmetry”.
Individuals exist first as non-self Identity; second, as Formless Energy; third, as the very nature of Time, which are the Instants; fourth, every Instant exists as unity of Past and Future. Notice: if every Instant-individual exists as unity of Past and Future, from where does Present arise?
Answer: The Present, as well as the Space, arises only as the substance of the connection between Instants and between Past and Future. Inside Instants and inside Individuals there is not any Physical Present. Instants consist only from Past and Future, and their gathering into one common psychological Present -the Present-Consciousness.
From the very beginning, in spite of billions and billions of Self-Different Individuals-Instants. common-General-Universal exists as Space or Form. Space manifests itself as aForm or an idea, Eidos. So , Common-General-Universal and Similar manifests itself as Space. Singular-Particular-Unique and Dissimilar individuals exist as Time; even more accurately, as Instants.
The nature of Singular-Individual-Unique and unrepetitiveness is Energy-without-Form, or Formless Energy. This Formless Energy manifests itself as Time. Because we will see that the very Time is only Past and Future, and that into Physical Present there is no Time and that the nature of Present doesn’t belong to the nature of Time, but Present belongs to the nature of Space. Only the Psychological Present, as gathering of Past and Future, into Present-Consciousness consists of Time.
The nature of Common-General-Universal Repetitiveness is Form-without-Energy, or Unenergetic Form.
This Unenergetic Form appears and manifests itself as Space. Therefore, the very nature of Ideas and common- General-Universal is Symmetry. But because the behaviour-Dynamics of Symmetry is Space, the very nature of Ideas and common is Space.
No Ideas give birth to the Common, but the Common gives birth to Ideas.
If the Individuals-Instants are the substance of Evil, the Goodness is only a co-efficient of Common between Individuals-Instants.
Space is only Form, Similarness, Symmetry, Ideality, Memory, And we cannot find in Space any Being. Space is only Form, as Form - only Idea and as Idea, only Non-Being.
The Time is only Energy, Formless Energy, DIssimilarity, Asymmetry, Negation, Auto-Negation, self differentiality, and Chance-Fantasy as under the common title “non-self Identity”. This Time, or nothingness, or Eternal Probability-Stohastic and Alea, are ever different from Itself and ever self-Stranger and self-Otherness, that never knows itself, exists and manifests itself as ever self-different, time’s Aroms, called called “Instants”. So the Theory of Instants (coincides) turns toward The Theory Individuals. Every Instants, i.e., Individuals, within itself is hell, the abysm of darkness within us and the source of our Uniqueness from which we tremble with terror. At the same time, this hell and this abysm of Darkness and self-unknownness in us is the only source of Creativity and Playfulness.
The God of Creativity is against the God of Mercy. The God of Mercy is the God of
Common. The God of the Creativity is the God of the Unique. Every Individual is deeply within itself one infinite Instant, different from all others, as well as from itself, every moment ready to surprise itself with it's own unexpectedness, strangeness, and unpredictability. By this behavior the Instant-Individual coincides with Chance and Indeterminism and eternal Liberation.
These two kinds of Worlds - kingdoms and Gods - the Worlds of Individuals - Time and the Worlds of common Space enter sometimes into communication and sometimes exit from communication.
This entering of communication manifests as Association Space-Worlds of Common and Time-worlds of Individuals. These Associations - Dissociations of Time-Worlds of Formless Energy and Space-Worlds of Unenergetic Form present themselves as Association Space-Time and Dissociation Space-Time.
In the very beginning there were only billions-billions-billions Demons or Individuals, like that of Leibniz Monads, but with this difference: That every individual is first different from itself due to its own non-self-identity and different from every other due to its own uniqueness. Every individual is entirely separated from every other and no one individual is similar to another. Every individual is entirely separated from every other and no one individual knows any other.
In order for those individuals to connect with and know one another, they need some other substance-the substance of common similarity that lies beyond them and communicates between them. This other substance must be, in difference from the individuals, which are only formless energy, on infinite existing finite form, similarness and still-common: This substance is Symmetry and is different than the substance of individuals that was the Asymmetry.
From the very beginning, in spite of individuals, there exists another Substance: The Substance of common-general-universal-similarness and repetitiveness under the common title “Symmetry”.
These billions-billions of Individuals exist as Instants.Every Individual presents in itself one Instant. These billions-billions Individuals-Instants don't meet one another and don't communicate (what depends from them) but they meet and communicate by the helping of another substance and they need another substance in order to enter into interaction. The name of this other substance is “Common, Universal and Symmetry”.
Individuals exist first as non-self Identity; second, as Formless Energy; third, as the very nature of Time, which are the Instants; fourth, every Instant exists as unity of Past and Future. Notice: if every Instant-individual exists as unity of Past and Future, from where does Present arise?
Answer: The Present, as well as the Space, arises only as the substance of the connection between Instants and between Past and Future. Inside Instants and inside Individuals there is not any Physical Present. Instants consist only from Past and Future, and their gathering into one common psychological Present -the Present-Consciousness.
From the very beginning, in spite of billions and billions of Self-Different Individuals-Instants. common-General-Universal exists as Space or Form. Space manifests itself as aForm or an idea, Eidos. So , Common-General-Universal and Similar manifests itself as Space. Singular-Particular-Unique and Dissimilar individuals exist as Time; even more accurately, as Instants.
The nature of Singular-Individual-Unique and unrepetitiveness is Energy-without-Form, or Formless Energy. This Formless Energy manifests itself as Time. Because we will see that the very Time is only Past and Future, and that into Physical Present there is no Time and that the nature of Present doesn’t belong to the nature of Time, but Present belongs to the nature of Space. Only the Psychological Present, as gathering of Past and Future, into Present-Consciousness consists of Time.
The nature of Common-General-Universal Repetitiveness is Form-without-Energy, or Unenergetic Form.
This Unenergetic Form appears and manifests itself as Space. Therefore, the very nature of Ideas and common- General-Universal is Symmetry. But because the behaviour-Dynamics of Symmetry is Space, the very nature of Ideas and common is Space.
No Ideas give birth to the Common, but the Common gives birth to Ideas.
If the Individuals-Instants are the substance of Evil, the Goodness is only a co-efficient of Common between Individuals-Instants.
Space is only Form, Similarness, Symmetry, Ideality, Memory, And we cannot find in Space any Being. Space is only Form, as Form - only Idea and as Idea, only Non-Being.
The Time is only Energy, Formless Energy, DIssimilarity, Asymmetry, Negation, Auto-Negation, self differentiality, and Chance-Fantasy as under the common title “non-self Identity”. This Time, or nothingness, or Eternal Probability-Stohastic and Alea, are ever different from Itself and ever self-Stranger and self-Otherness, that never knows itself, exists and manifests itself as ever self-different, time’s Aroms, called called “Instants”. So the Theory of Instants (coincides) turns toward The Theory Individuals. Every Instants, i.e., Individuals, within itself is hell, the abysm of darkness within us and the source of our Uniqueness from which we tremble with terror. At the same time, this hell and this abysm of Darkness and self-unknownness in us is the only source of Creativity and Playfulness.
The God of Creativity is against the God of Mercy. The God of Mercy is the God of
Common. The God of the Creativity is the God of the Unique. Every Individual is deeply within itself one infinite Instant, different from all others, as well as from itself, every moment ready to surprise itself with it's own unexpectedness, strangeness, and unpredictability. By this behavior the Instant-Individual coincides with Chance and Indeterminism and eternal Liberation.
These two kinds of Worlds - kingdoms and Gods - the Worlds of Individuals - Time and the Worlds of common Space enter sometimes into communication and sometimes exit from communication.
This entering of communication manifests as Association Space-Worlds of Common and Time-worlds of Individuals. These Associations - Dissociations of Time-Worlds of Formless Energy and Space-Worlds of Unenergetic Form present themselves as Association Space-Time and Dissociation Space-Time.
In the very beginning there were only billions-billions-billions Demons or Individuals, like that of Leibniz Monads, but with this difference: That every individual is first different from itself due to its own non-self-identity and different from every other due to its own uniqueness. Every individual is entirely separated from every other and no one individual is similar to another. Every individual is entirely separated from every other and no one individual knows any other.
In order for those individuals to connect with and know one another, they need some other substance-the substance of common similarity that lies beyond them and communicates between them. This other substance must be, in difference from the individuals, which are only formless energy, on infinite existing finite form, similarness and still-common: This substance is Symmetry and is different than the substance of individuals that was the Asymmetry.
From the very beginning, in spite of individuals, there exists another Substance: The Substance of common-general-universal-similarness and repetitiveness under the common title “Symmetry”.
These billions-billions of Individuals exist as Instants.Every Individual presents in itself one Instant. These billions-billions Individuals-Instants don't meet one another and don't communicate (what depends from them) but they meet and communicate by the helping of another substance and they need another substance in order to enter into interaction. The name of this other substance is “Common, Universal and Symmetry”.
Individuals exist first as non-self Identity; second, as Formless Energy; third, as the very nature of Time, which are the Instants; fourth, every Instant exists as unity of Past and Future. Notice: if every Instant-individual exists as unity of Past and Future, from where does Present arise?
Answer: The Present, as well as the Space, arises only as the substance of the connection between Instants and between Past and Future. Inside Instants and inside Individuals there is not any Physical Present. Instants consist only from Past and Future, and their gathering into one common psychological Present -the Present-Consciousness.
From the very beginning, in spite of billions and billions of Self-Different Individuals-Instants. common-General-Universal exists as Space or Form. Space manifests itself as aForm or an idea, Eidos. So , Common-General-Universal and Similar manifests itself as Space. Singular-Particular-Unique and Dissimilar individuals exist as Time; even more accurately, as Instants.
The nature of Singular-Individual-Unique and unrepetitiveness is Energy-without-Form, or Formless Energy. This Formless Energy manifests itself as Time. Because we will see that the very Time is only Past and Future, and that into Physical Present there is no Time and that the nature of Present doesn’t belong to the nature of Time, but Present belongs to the nature of Space. Only the Psychological Present, as gathering of Past and Future, into Present-Consciousness consists of Time.
The nature of Common-General-Universal Repetitiveness is Form-without-Energy, or Unenergetic Form.
This Unenergetic Form appears and manifests itself as Space. Therefore, the very nature of Ideas and common- General-Universal is Symmetry. But because the behaviour-Dynamics of Symmetry is Space, the very nature of Ideas and common is Space.
No Ideas give birth to the Common, but the Common gives birth to Ideas.
If the Individuals-Instants are the substance of Evil, the Goodness is only a co-efficient of Common between Individuals-Instants.
Space is only Form, Similarness, Symmetry, Ideality, Memory, And we cannot find in Space any Being. Space is only Form, as Form - only Idea and as Idea, only Non-Being.
The Time is only Energy, Formless Energy, DIssimilarity, Asymmetry, Negation, Auto-Negation, self differentiality, and Chance-Fantasy as under the common title “non-self Identity”. This Time, or nothingness, or Eternal Probability-Stohastic and Alea, are ever different from Itself and ever self-Stranger and self-Otherness, that never knows itself, exists and manifests itself as ever self-different, time’s Aroms, called called “Instants”. So the Theory of Instants (coincides) turns toward The Theory Individuals. Every Instants, i.e., Individuals, within itself is hell, the abysm of darkness within us and the source of our Uniqueness from which we tremble with terror. At the same time, this hell and this abysm of Darkness and self-unknownness in us is the only source of Creativity and Playfulness.
The God of Creativity is against the God of Mercy. The God of Mercy is the God of
Common. The God of the Creativity is the God of the Unique. Every Individual is deeply within itself one infinite Instant, different from all others, as well as from itself, every moment ready to surprise itself with it's own unexpectedness, strangeness, and unpredictability. By this behavior the Instant-Individual coincides with Chance and Indeterminism and eternal Liberation.
These two kinds of Worlds - kingdoms and Gods - the Worlds of Individuals - Time and the Worlds of common Space enter sometimes into communication and sometimes exit from communication.
This entering of communication manifests as Association Space-Worlds of Common and Time-worlds of Individuals. These Associations - Dissociations of Time-Worlds of Formless Energy and Space-Worlds of Unenergetic Form present themselves as Association Space-Time and Dissociation Space-Time.
INSTANTS AS TEMPORAL CORRIDORS
INSTANTS ARE NOT PUNCTUMS, BUT ARE ONTOLOGICAL CHANNELS
INSTANTS AS TEMPORAL CORRIDORS
INSTANTS ARE NOT PUNCTUMS, BUT ARE ONTOLOGICAL CHANNELS
INSTANTS AS TEMPORAL CORRIDORS
INSTANTS ARE NOT PUNCTUMS, BUT ARE ONTOLOGICAL CHANNELS
We only cross moments (instants) without remaining within them; because we move in a direction perpendicular to the direction of the moments, i.e. the time of moments flows orthogonally if compared to the stream flowing from Past to Future. The flowing of Time inside the very Instants does not run from Past to Future, but from Past to Present Consciousness and from Future to Present Consciousness.
Consciousness and from Future to Present Consciousness. The very Instants present infinitely long corridors, each one of them possessing neither beginning nor end. We can imagine this time corridor as numerous time rivers. These time rivers move in the direction orthogonal to the river of material Time, which moves from Instant to Instant. It is essential for understanding the different character of the flowings of the two time rivers: If the river of material Time moves as skipping from Instant to Instant, then the river Spiritual Time moves inside the very Instants. The direction of the flowing of these rivers of Instants, passing perpendicularly to the flow of the river of material Time, crosses and intersects the river of material Time. Namely, the crossing and intersection of the corridors-rivers of Instants with the familiar river of material Time (moving from Past to Future) forms and constitutes the very moments of before and after, and by this crossing constitutes the very Past and Future.
THE GREAT REVOLUTION IN MODERN THOUGHT IS DENYING THE DIVISION BETWEEN SPIRITUS AND MATTER, AND GAINING THE AWARENESS THAT THEY ARE ONLY DIFFERENT MODIFICATIONS OF ONE AND THE SAME HIGHER SUBSTANCE.
THIS REVOLUTION ASSERTS THAT THE DIVISION BETWEEN SPIRITUS AND MATTER IS SECONDARY, AND WHENEVER SPIRITUS AND MATTER GET TOGETHER WE WILL RECEIVE PSYCHE. THEREFORE, NEITHER SPIRITUS NOR MATTER IS PRIMORDIAL. BUT HE PRIMORDIAL IS OBJECTIVE PSYCHE.
AND ONLY AFTER SELF-DISINTEGRATION OF THIS OBJECTIVE PSYCHE CAN WE RECEIVE ITS CONSTITUENTS AS SPIRIT AND MATTER. HENCE, THE PRIMODIAL IS PSYCHE; THE SECONDARY ARE SPIRIT AND MATTER. OR: PSYCHE PRECEDES SPIRIT AND MATTER.
WE CAN SHOW THIS AS AN EQUATION:
OBJECTIVE PSYCHE MINUS SPIRIT IS EQUAL TO MATTER.
PSYCHE - SPIRIT = MATTER
SPIRIT + MATTER = PSYCHE
Any place where there exists some coefficient of Symmetry there exists a fetus of the General.
Any place where there exists a coefficient of General there exists a fetus of consciousness.
We only cross moments (instants) without remaining within them; because we move in a direction perpendicular to the direction of the moments, i.e. the time of moments flows orthogonally if compared to the stream flowing from Past to Future. The flowing of Time inside the very Instants does not run from Past to Future, but from Past to Present Consciousness and from Future to Present Consciousness.
Consciousness and from Future to Present Consciousness. The very Instants present infinitely long corridors, each one of them possessing neither beginning nor end. We can imagine this time corridor as numerous time rivers. These time rivers move in the direction orthogonal to the river of material Time, which moves from Instant to Instant. It is essential for understanding the different character of the flowings of the two time rivers: If the river of material Time moves as skipping from Instant to Instant, then the river Spiritual Time moves inside the very Instants. The direction of the flowing of these rivers of Instants, passing perpendicularly to the flow of the river of material Time, crosses and intersects the river of material Time. Namely, the crossing and intersection of the corridors-rivers of Instants with the familiar river of material Time (moving from Past to Future) forms and constitutes the very moments of before and after, and by this crossing constitutes the very Past and Future.
THE GREAT REVOLUTION IN MODERN THOUGHT IS DENYING THE DIVISION BETWEEN SPIRITUS AND MATTER, AND GAINING THE AWARENESS THAT THEY ARE ONLY DIFFERENT MODIFICATIONS OF ONE AND THE SAME HIGHER SUBSTANCE.
THIS REVOLUTION ASSERTS THAT THE DIVISION BETWEEN SPIRITUS AND MATTER IS SECONDARY, AND WHENEVER SPIRITUS AND MATTER GET TOGETHER WE WILL RECEIVE PSYCHE. THEREFORE, NEITHER SPIRITUS NOR MATTER IS PRIMORDIAL. BUT HE PRIMORDIAL IS OBJECTIVE PSYCHE.
AND ONLY AFTER SELF-DISINTEGRATION OF THIS OBJECTIVE PSYCHE CAN WE RECEIVE ITS CONSTITUENTS AS SPIRIT AND MATTER. HENCE, THE PRIMODIAL IS PSYCHE; THE SECONDARY ARE SPIRIT AND MATTER. OR: PSYCHE PRECEDES SPIRIT AND MATTER.
WE CAN SHOW THIS AS AN EQUATION:
OBJECTIVE PSYCHE MINUS SPIRIT IS EQUAL TO MATTER.
PSYCHE - SPIRIT = MATTER
SPIRIT + MATTER = PSYCHE
Any place where there exists some coefficient of Symmetry there exists a fetus of the General.
Any place where there exists a coefficient of General there exists a fetus of consciousness.
